Aikibatto 1 DetailsShiho MAE
DetailsShiho, four directions, is a common concept in iaido, found for example in the first four forms of Omori ryu. It is, of course, a way of preparing for attacks from any directions, which can in a more elaborate training be done by happo, eight directions, the first four being the same as here and the next four in diagonal directions to these. In a shoden basic system, though, there is no need for more than four directions — front, back, left, right.Seiza, the sitting position, is usually the starting point for the first few forms of a iaido kata system, but in Aikibatto shoden, all exercises are performed standing up. This makes better sense in relation to most Aikiken, and also to the way in which swords were used in old Japan. I would not call a swordplay system with walking on one's knees an ideal start for learning the basics of sword moves, especially not for the non-Japanese, unacquainted with suwariwaza, the knee walking.
![]() Starting position. Tori at left, uke at right. Mae, front, is the first of the four Shiho, with uke coming straight at tori. In most iaido schools, some kind of mae is the very first form, because of its basic character. Here in Aikibatto it does not deviate much from the iaido standard, except for the taisabaki to the right taking place at the fourth movement, and the consequences of this.
In the taisabaki step to the right, of the fourth movement, it is important to let the left foot follow a bit, so that none of tori's body is in the way of uke's sword when it comes down in the fifth move, not even the ankle or heel of the left foot.
Uke is cutting chudan, to middle level, in movement five, but actually a cut to jodan, high level, or gedan, low level, would work as well — making no difference what so ever to tori. Not even yokomen or kesagiri would cause any complications. That goes for most of the ten Shoden exercises — uke's attack can usually vary without tori having to change any movement. So, in training it can be beneficiary to the awareness of tori, if uke actually changes between cuts — sometimes chudan, sometimes jodan or gedan — but not until tori has developed some confidence in the moves. When uke cuts in movement five, already being cut in the waist at movement four, this would for obvious reasons result in uke tipping forward somewhat, not able to maintain a straight posture. This happens although no actual cutting is done by tori when using a bokken — the move is cutting the posture of uke, the flow of ki through uke's central pillar necessary to keep a straight back and neck when moving quickly or forcefully. The fact that uke will end up bending forward is the reason for the cut in movement six being straight, not diagonal as in kesagiri, but still landing on the side of uke's neck, just as it would by kesagiri, and not on the top of uke's head. Otherwise a kesagiri would no doubt be more efficient.
The men cut of movement six should really be to chudan level, but in partner practice it stops right above the head if uke stands straight, or by the neck if uke is bending forward. Here, no contact is safe, so tori should stop the sword at a proper distance from uke's body. The yielding of the sword to migi no waki, right side, done by uke in movement seven, is not to a proper guard, since that would make it unwise for tori to do noto, shielding the sword. Instead uke's sword drops downward, while moving toward the right side, so that the sword point ends up near the floor, and uke's attitude should be relaxed, calmly surrendering. Having retreated three steps, uke waits for tori to do movements eight to ten. Usually in Aikiken, this ritualized ending is not performed, and it can become tiring at length, but to be able to do it is very good for developing a sharpened awareness and concentration throughout the exercise. The lowering of the sword in movement eight is done slowly, in a spirit of continued domination of the situation. The chudan kamae guard should be alert, with an ability to immediately charge anew.
When a hakama is worn, its top strap can equally well be used instead, so that the bokken will rest on the belt instead of inside of it. There are several ways of doing the noto with a bokken, but this I find to be a good compromise between what's practical with the bokken and what still serves as a preparatory exercise for the proper noto with the real sword.
Iai considerations![]() Uke's movements in this exercise are not very meaningful to practice in a iai solo style.
Stefan Stenudd Table of movementsNext exercise© Stefan Stenudd, 2000. You are free to any non-commercial use of this material, without having to ask for my permission. But please refer to this website, when doing so.
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